Tag Archives: Desi Marriage

When Roof Over Head is a Compromise

10 Nov

When Roof Over Head is a Compromise

11/10/2013

They had been married for four months now they were visiting des to attend her brother’s wedding. She was to stay behind for a month with her in-laws and then go back on a later date while he went back to US of A in two weeks. Her tickets and passport were with her MIL and the four weeks had become four months, he never called even once but he regularly spoke to his parents living in the same house. There was no communication between them, she shuttled between her natal home and in-laws’ place. She went on rickshaw to her parents’ every morning and came back in the evening. Her father would have preferred her dead than see her everyday at his door. The four months turned in to eight months and she had no way of getting back to her husband who she had no communication with. She goes to local NGO asks around and threatens 498A only then she gets her passport back. She flies to the US of A, he receives her at the airport everything is water under the bridges takes her to the apartment they shared before they went to India and never shows up again. With no rent money past two months and no rations this beautiful creature is reduced to 90lb bag of bone. Next step is women’s shelter, finding a job (job market was still okay in 2006) she files divorce but has no way of proving his income as he never brought home any papers all she knew was the name of the employer. Court summons him to produce tax documents and she presents bills from what her parents gave her and spent on her wedding and she walks out of that marriage with that, no alimony, no spousal support. He had a house in his name before his marriage and that remained with him along with everything else that her.

Two years after their so called love marriage they go abroad, physical abuse has already made inroads into the already troubled marriage. After an year of extreme physical, emotional, financial  abuse and isolation she calls 911, he is arrested and she stands there on the street with her suitcase. Though her name is on the rent deed but the lease ends in less than forty days, she is on dependent visa, has no money as he cancels both debit and credit card as soon as he comes out on bail (posted by his employer) in few hours. As she steps into women’s shelter she asks herself is this the right choice to be living off the charity than to stay in that marital hell where she at least had a roof over her head?

What is the cost of roof over one’s head is a very pertinent question for someone living in an abusive marriage. Women often trade personal safety and dignity in lieu of roof over their head because women outside the homes are deemed sitting ducks for character assassination and vulnerable to all sorts of bad things. The hype of home and its safety is so over worked for women and the bad world outside is so demonized that most women prefer the known devil than the unknown. In the absence of an alternative roof over the head women are forced to make so called compromises not out of love and respect but out of lack of alternatives and fear of loss of home. Without safe alternatives women will remain vulnerable to abuse. With a sizable population like ours it is near impossible to provide save shelters in every nook and corner of the country so it becomes more important we make homes safer for women, children, aged and disabled people. It is time we as neighbors, friends and relatives challenge and incident of domestic abuse we witness around us.

Desi Parenting: Daughter vs DIL

2 May

DG often jokes about the definition of a desi daughter-in-law, an enemy brought home with marching band and fanfare. Other bloggers have blogged about failure of married men to draw a balance between their two prime relationships, female parent and wife. A statement made by a psychologist posted by IHM attracted DG’s attention, “…Your mother loves you unconditionally and will ignore disrespectful behaviour, but a wife has expectations and cannot forgive transgressions…” It strains DG’s grey matter, why a mother will ignore disrespect shown by her child and how and why unconditional love ought to be devoid of respect. Then there are others who keep asking this question why MIL’s and FIL’s don’t accept the DIL as their own daughter and why DILs’ don’t oversee smaller things as they would with their own parents! DG has contemplated and reached this conclusion…

Why MIL and FIL don’t accept the DIL as their own daughter?

Beacause their daughters are not what they are very proud of. Their daughters talk back to their parents, throw tantrums, engage in emotional blackmail and even make unreasonable demands. They pout, give silent treatment to moms and pull out skeletons from the childhood closet. Children are what parents taught them to be. The apple doesn’t fall far from the tree, same applies to their sons. Parents have trained them and have invested time and emotion in them so they take nonsense from them. Are they ready for that from a new person in their homes? Doubtful. That is the reason they have two sets of rules for daughters and DILs. DILs have to fulfill their fantasy of an ideal daughter they could not make :)

Why DIL’s don’t oversee smaller things as they would with their own parents!

A DIL can tell her parents, “Mom Dad enough is enough I have heard this story million times,” can she say that to her MIL and FIL? DILs are daughters too, as daughters they do the exact things your daughters’ do- talk back to their parents, throw tantrums, engage in emotional blackmail and even make unreasonable demands. Are the parents-in-law ready for a replacement daughter? Again, it is doubtful as they want to retain their right to be the dominant party with right to unconditional reverence from a relatively stranger. Adult children (biological and adopted)  bear the generational dysfunctional parenting because they have grown up with it and do not know how to call it off and they feel they owe it to their parents for changing their dirty diapers. Wish people could keep it simple, “my parents changed my diapers so they are my responsibility, your parents changed your diapers so they are yours to deal with.”

A person cannot be adopted in adulthood (leagally yes but emotionally it is doubtful). Won’t it be more practical to accept one another as fellow adults and behave like one instead of childish passive aggressive mind games if that doesn’t work then violent outburst (throwing things and beating people). Some in-laws begin converting the new DIL into their own kind the minute she steps into their doors and they expect her to follow their dysfunctional instructions like a robot and should only express positive emotions. The statement, “I treat you like my own child/daughter/son” is an eyewash for treating another adult as a child, even if the in-laws are twice the age of a DIL she is still an adult with a mind of her own. Wish people could learn to be adults in relationships.

Desi Sex Ratio and Marriage: Nirmala* (1925) to 2011

8 Apr

This week the Census of India 2011 exposed our veneer of India shinning. More girl children are missing in a century. We need to be internationally rewarded for our extreme success in eliminating girl children in the 0-6 year age group. We are really very near to solving the problem of crime against women; simple formula no women no crime against women. Dear @IHM often poses a question about India’s faltering sex ratio, if it will ever improve. Then she finds the answer in the custom of dowry, mandatory nature of marriage for desi women and absurd inequalities for the bride’s family.   This video compliments what she says. But if marriage was the bane of desi woman kind then there ought not to be other crimes against women outside the homes and especially married women. Marriage as an explanation for failing sex ratio is too simplistic; oppression of women is complex and multifactorial phenomenon.

Few weeks ago DG made a comment on a post about if marriages are over rated. @IHM blogged about DG’s basic premise on desi marriages; that further lead to a marathon of posts by different women bloggers. Everyone worded their heartfelt grievances against the institution of marriage to their heart’s content. Understanding desi marriage is a bit complex. To marry is one of the favorite national hobbies besides feeding corruption in the desi world (read South Asia, our neighbors are no different than us; rather they compete to keep the tabs with us).

In her book “Dowry Murder: The Imperial Origins of a Cultural Crime,” Vina Talwar Oldenburg found in pre independent India dowry was essentially an upper caste class ritual that intermediary castes adopted to rise up in the caste/class hierarchy. Castes were pretty fluid** at the periphery but the Raj in its need to administer diverse desis tried to fix caste boundaries and duties. Marriages and death feasts became the deciding point. If one belonged to X caste they could/should spend X amount, if they failed that meant they belonged to the lower strata. To keep up one’s position in the caste/class hierarchy or climb up in the hierarchy people started spending exorbitant amounts on these two life rituals, even to the extent where they borrowed money or sold their lands. It is then a rise in female infanticide along with dowry was observed.

It is not to say that communities did not practice female infanticide before that rather there were communities that took pride in the fact they were the bride takers and not bride givers. Village Devra in Rajasthan did not marry a single daughter in 100 years and now again is in news for all the wrong reasons.

In a culture that worships women as Goddesses in the religious texts why there is inherent hatred for living women is something to ponder about. If it is such an oppressive system for fifty percent stake holder why couldn’t they ever topple it, even when they are 50 billion in number they are still slaving. What does a marriage has to offer that women and their families spend all their energies and monies to feed this oppressor? If women are oppressed by the inequalities inherent in marriage so are their natal families. Is marriage only oppressive to women? If marriage benefits men then do all men benefit from it? If not then who are these men who lose in marriage and why? The natal families do not just comprise of all women they do have male members, brothers, fathers and other kinsmen. Are they oppressed too? The answer comes from Sai Akhtar Lahori***, who asks the divine how easy it is to sit in heavens and judge and how difficult is it to be a father of a daughter and a brother of a sister.

Marriage is not the end goal but is the new beginning to sustain this monstrous system. Marriage is not one time expense on dowry and feeding the groomsmen, it is a life long drain on the woman’s natal family. On every festival her natal kin is expected to send gifts to her and her in-laws. On the occasion of her first pregnancy baby shower and child related other ceremonies are her parent’s responsibility. Come the birthdays of kids, weddings in her in-laws’ home every time it is her parents who have to consolidate her position in the household by giving timely and status appropriate gifts. Does it ever end? Guess no, at the time of her children’s wedding, even if her parents are dead her brother(s) ought to bring in rich trousseau for the bride/groom and gifts for other family members. Her reputation depends on these gifts.

A man who is burdened with marrying his sister(s) and daughters finds it easier to accept dowry and gifts from his wife’s family than stand up and say NO to this life long drama. May be he even feels entitled to preferential treatment and gifts because he filled in another man’s coffers. If he could raise a voice to stop this oppressive cycle he faces challenges from other men and women in the community because he challenges their share of privileges. DG recalls a rich uncle of a friend; he married his son to a lower economic class same caste young lady with no dowry. Instead of appreciating his effort and emulating it people in the community gossiped about his son, that he had some flaw (impotency) that he had to be sold for no dowry. His young daughter-in-law was discriminated by other women in the family because she came from poor family and often did not have lofty gifts from her parents to flaunt. After two years of this ongoing harassment DG heard this rich uncle saying he’ll marry his second son according to the caste customs and will accept the dowry too.

DG sees these H 1B visa holder young men living in ghetto like conditions to send money home for their sisters’ wedding and then themselves being sold to highest bidder in the marriage market. DG sees these young poets and writers struggling everyday between their choice to pursue a dream or meet the dictates of masculinity to provide for their sisters’ wedding and submit to their parents’ demands of arranged marriages.

What kind of a system is this where oppressed are vigilant in protecting and perpetuating it and more than willing to feed its gluttony by butchering their beloveds?

If you are a father of a daughter(s) and a brother of a sister(s) do you have the courage to stand up and say “I refuse to waste money on feeding 1000 people I never met and give useless gifts that my daughter or sister will never get to use?”

Or you are the kind like her God forsaken now ex who had the guts to say “I won’t ask for anything but I’ll not refuse if I am given anything by your parents.” Yes, DG did marry that blotch on humanity and she is not proud of it. Yeah, we were cutting costs on food and milk to save for a grand wedding of a pint size terror incarnate (his sister), until last year she was still at her parents’ home. May be the helicopter they saved for is not good enough to secure her a prince in shinning amour.

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* In 1925 Munshi Premchand wrote this revolutionary story about a young girl from poor family. Herparents could not pay a dowry so they marry her to a widower with children her age. She struggles and gives birth to a daughter and dies. Her last words are, “do not make me a women in next birth.”

**Refer concept of Sanskritization by M.N. Srinivas. It is still potent and functional go to Rajasthan and you’ll find Khati Rajputs, and Khati Brahmins and so on. More loyal than the crown…

***Sai Akhtar Lahori wrote two revolutionary poems about men’s oppression in patriarchy. Allah Mian Thalay Aa and Allah Mian Utte Raho.

Allah Mian Thalay Aa

Allah Mian thale aa              Allah Mian please come down

Apni duniya Venda ja           Come and see your world

Yah asmanon rizaq vara        or else shower riches from skies

Yah fer kar ja muk muka       or else have another dialogue

 

Tanon dhehi viyani pendi     If you were to marry a daughter

nanki chak banani paindi      If you were to give gifts to sister’s daughter at her wedding

rusi bhen manai paindi         If you were to appease an upset sister due your poor gifts

lath jande sab tare chah        All your charms would have left

Allah Mian thale aa               Allah Mian please come down

 

Dhiaan non to jamne daindon     You would have not let the daughters be born

kurman de to tane sahndon         If you were to listen to torments from their in-laws

nal shreekan kade na bahndon    You would not have sat with your kin who make snide

miti jandi kapre kha                  remarks for your daughter or sister is still unmarried

Allah Mian thale aa

tare gher na dane honde          If you were poor and had no food at home

pate leef purane honed            And every thing was old at home

kamle log seyane honed          The rich but insane would have given you a ride

pa dainde tanon ghbara         Allah Mian please come down

Allah Mian thale aa

Desi Cougars Vs Desi Wolves

8 Dec

Desi Cougars Vs Desi Wolves

This msn piece on relationships caught Desi Girl’s eye, she did not know what to make of it. The story as usual had mentions of few bollywood icons that dared to swim against the tide. These were all married couples where women were older than their spouses. The author in her over zealous attempt pulls in a psychiatrist to give his expert views on the issue (just wondering if he is qualified to even speak on this issue). He does mention it is not about feminism but about women and men making choices. Wao, it feels as if feminism was just a waste of time, we were all born with right to exercise choices, only we did not know it; caste, class, gender, religion etc. do not have a bearing on our choices. Then he goes about explaining daddy fixation in women looking for sugar daddies and mommy fixation in men leading them to sugar mommies. Coming back to the issue the author borrows the word “cougar” from the western media (along with pictures) and juxtaposes it on desi milieu, as if bollywood represents everyone living in Des.

If these ladies are cougars then we have had enough in the past be it political marriages of the royals or marriages in agrarian communities. For the royals it was a marriage of convenience with allies and for the agrarians it was marriage of labor; an older bride meant she was able to provide farm hand and progeny as soon as she came into the new home. Then there was the custom of “nata” (levirate) where older brother’s widow was married to his younger brother or cousin. None of these women really had any fun, it was just marriage and marriage in desi communities is an obligation not a choice. If you consider it a choice try staying single after certain age and hear rumors about your sexuality and sexual prowess in circulation. DG believes some people just get married because that is what everybody else is doing and few others try to shut up family and the faceless strangers called “log.” In her enthusiasm to write this author did forget explore the literary world and mention the name of Amrita Pritam, Manu Bhandari and many more that swam against the tide by choice in times much before these bollywood trinkets sprouted and nobody called them cougars.

The marriage, in patriarchal societies essentially rests on the shoulder of the woman who is younger than the man. A junior partner is easy to induct into the new household (at marriage women move to live with man and his family) and dominate (a senior partner can boast of more experience and earning power). Some will jump in with their evolutionary theories about female’s need for a strong father and provider for her progeny; it is another story that many strong and providing are wife beaters, child abusers and often found wasted in gutters. And few others would rather make good grandfathers to their kids than father. As women are younger to men at the time of marriage they are bound to loose on the fun part before marriage and once they are married there they are unlikely to have fun because remote controlling in-laws will make sure they have no girls’ night out. :)  The whole cougar concept becomes problematic if the woman marries the man, as fun is subtracted from the equation. In the west the cougar label is accepted as part of fun not just marriage, the end.

If women could have fun with younger men[1] and not get married then it could qualify for cougar label. It is not that it is not happening it is but there is so much stigma attached to women having fun with no strings attached  that it is concealed and where they can be in the open and out these pink chaddis march in. Could we call them “wolves,” the old men having fun with younger women? These young women are often called gold diggers. What would you call these young men who are willing to oblige some cougars with their masculinity for wads of notes?

[1] DG has strong objection to the word auntie (coz’ she is one to her niece) coz’ men in similar situations are not called uncles.

Desi Theater Abroad: Mission Suhani

30 Nov

Enjoy the talent. No words needed.

Desi Marriage: For All the Wrong Reason

28 Nov

Desi Marriage: For All the Wrong Reason

In all those years while she was still married that day, people call wedding anniversary never enthralled her coz’ it meant more drama than was on the wedding day itself. Last week it would have been a decade of misery that was cut short by divine intervention that DG can never thank enough for. There was no way of erasing the day from history while she was still married. The first anniversary after divorce is always assumed to be tough one, so our group facilitator late Joyce Harris (DG had joined divorce anonymous just two weeks prior to the D day) suggested DG ought to keep busy and have phone numbers of group members handy to call at any hour. Old man B signed up as DG’s phone buddy for that day. DG made a five hour trip to church and back that fatigued her so much that all she was a good night’s sleep. There after the joys of grad school, surgeries and rehabs never left room for sulking over the day or even remember the date.

This year something was different. Four days prior to “the day” DG started having some uneasiness that she could not define. She thought may be it is marking a decade that is making it bumpy jumpy. Bottom line she could not put a finger on what and why. She tried to recall why she got married in the first place. She realized what ever the reason it was definitely wrong. She began making calls to all her friends to ask why they got married. Here is what she found:

A, you met him here. Coz’ the pastor said marry this woman from the congregation and he was a good Christian. This good Christian was given some very unchristian love that he came out bankrupt and spiritually scarred. He still believes in the Christ and God but not that church.

Sexy (short for Sexsena) was tired of face offs he had with prospective FILs showcase brides and punditji (Hindu pastor) said R is the girl who’ll stick through him and Atiya would not entertain him. Wao, two men 11,000 miles apart have so much respect for their clergy. R is really a good lady but Sexy feels something is amiss even after eight years. Ask R and she’ll tell you, it was her age and with her looks her engineering degree and government job weren’t enough.

Atiya, you met her along with A. Was afraid of ending up alone after living a year in that scary working women’s hostel where watchman kept an eye on every visitor including DG. That hostel behind the Ph.D. hostel was our bête noire any one who could not get hooked in marriage moved there after completing Ph.D. The fate of those living there was bleak whole university knew what awaited them, some old looser or lurking married men…The fear of loneliness intensified after every body else got married. Within six months it felt two perfectly good people in a very imperfect situation called marriage started dragging it and now it is awaiting judge’s approval to call it TATA BYE BYE.

T, you met her along with A and Atiya. Marriage is what all good girls did after they completed grad school and picked up a job. All her life she was told she’ll some day marry a prince of her parent’s choice and live happily ever after. Prince, they did buy for her but happily ever after never happened, rather she was abandoned in a foreign country. Mo, is in the same category, she was abused and abandoned in Des.

IK, you met her here. Coz’ he asked her to marry him and she thought what if no one else asked. Thirteen years and two kids latter she was out of the door. Bitter earlier now claims never been happier.

DG, four years of courtship had fatigued her and she thought get married and get over it. May be yes, she was afraid of faceless people called log what will they say, she was a bad person who ditched him after four years, though the red blankets were staring her in the face; yes they were no longer red flags after four years. She was afraid of her reputation, may be she was scared of ending up alone. She definitely was a codependent. God only knows why she got married, she has no clue. Ok let’s blame her hormones; they clouded her thinking as her uterus refuses to do the thinking no matter how hard she tries to convince it.

N, she married D coz’ she had slept with him. Big mistake and we all witnessed her making another mistake by marrying him. She’ll punish herself for another few years before she calls it quits may be she’ll stay. She is getting comfortable there fighting his indifference and interfering MIL. Who knows …?

Rinky, you met her here. She wanted to do something for herself after following instructions from her parents all her life. S, joins her in saying she wanted to claim modernity by choosing her own mate and not going for backward arranged marriage. One is separated with child and the other is divorced.

Lal, got married even when he had seen DG marrying an abuser and suffering. His reasons are unique; he assisted her break free from her parent’s abuse so he is her only support. She has violent anger issues and he takes it coz’ he thinks she has no one else to vent on. Good Samaritan is being beaten black and blue. Backing out was not a choice for him or those jats would have killed him. Ah, what we do for so called love that is first to walk out of a relationship.

Sum, after break up with Al, he dropped his defenses to his parents or else he would have remained a bachelor. They saved his dharma from being polluted by marrying a Christian. And Al’s folks were happy that they beat the crap of love marriage out of her and saved her future generations from going to hell.

V, her parents threw her out in the middle of the night (now we realize they were trying to scare her from seeing a non Hindu.) But she rushed to An’s home and his mother summoned the priest for a quick wedding. After wedding both realized they were not even talking marriage yet. Here they were unhappily ever after…

SP, got married coz’ his mother needed a helper and she had already picked a girl for him. As the first born he had to set a good example for his siblings. His marriage is working well by grace of his mataji (mommy). It is working :)  but he would not confess.

P was the class topper she had to give up on M.Phil coz’ her parents had to marry her sister too who was two years her younger. P’s been married for 15 years now and that sister did not get married until three years ago. Poor P though she has managed to make it work even without love but is resentful at times.

DG asked Su if he loved his wife. He said, “What the heck I have been married for 10 years now. Had you asked in the first year or two I could have answered that question, now it is little complicated.” That is ok but why did you get married? His response was it felt right and he thought where else he’ll find another Vietnamese academic. When she posed the same question to his wife she said, it was like fishing for pearls to look for feminist Vietnamese man. What happened to love? Oh, that vanished once the tenure tracks hit us both. Now it is only marriage and feminism to fight for.

Oh, Sasha. Her marriage is based on mutual non interference, don’t ask don’t tell; devote your life and money for nation building through grassroots mobilizing and every thing will be alright. Haven’t seen them both together at any given time these two are always on the move. It works…

Darn none of us married for so called love they sing in the bollywood flicks and the Mills and Boons. Did love just pass us by or it doesn’t exist. We all married for all the wrong reasons. Was anyone thinking about companionship? Did anyone ask before marriage what was required? Does DG even know anyone with a good marriage? Darn NO with exception of her spiritual parents. Something is definitely wrong with DG or the people she knows. Is it like birds of feather flock together?

PS: There are numerous happy Desi unions; just that DG hasn’t run into them doesn’t mean they don’t exist. More power to them for making it work…

Desi Marriage: Eligible or Ineligible Question

17 Jun

Desi Marriage: Eligible or Ineligible Question 

Why desi parents are hell bent on getting their children married especially girls by certain age? I guess it is a woman’s sexuality rights they are eager to transfer to the man and his family. They are really tired of guarding her. I remember our landlord in Rajasthan raised an orphan so as to marry him to his developmentally disabled daughter. He did marry her and legally raped her then abandoned her when her mental balance was totally lost. I also recall this great aunt in our native village that had Down Syndrome. She was married to a widower with kids. After Gauna (actual marriage, the woman goes to permanently live with her spouse this is when a marriage is consummated). She too came back more stupefied later she lived like a servant than wife in his house. I guess these women definitely needed to get married to ensure their place in the heaven. 

 I also keep wondering why are grandparents so eager. Are they interested in few festivities, sweets or few gifts or a place in heaven? Can’t they just do that without an excuse of a marriage in the house? Never understood how a grandchild’s wedding could ensure place in heaven. I remember when I turned 18 my paternal grandmother started singing to my father “I want to see my first grandchild get married before I die.” I was pretty mad, I asked my father to give me an assurance that if I got married grandma will die if not naturally then definitely unnaturally. Yes, I was a brat. Dad and I didn’t speak for three years. This was not the reason it was a different one and that demands a whole different post. She lived for another decade. Good I didn’t get married or it would have been bad blood there…

I guess both desi men and women experience such pressures from families and community. Oh, I know Log (faceless strangers in the community, just like paparazzi) who gossip around why X’s son or daughter is not yet married. Thanks to these Log or half the population will remain unmarried. Des is really great people make sure invalids, drunks; wife beaters definitely find a wife. Last week I was imported to another sleepy town along with a bunch of singers to officiate a prayer ceremony for a family. To be clear, I don’t sing I was an accompanist as their guy was sick. I had a day off and I am always open to challenges and charting unknown waters I was happy to be a side kick for a change. I have watched so many bollywood movies especially Karan Johar flicks thanks to Amu that I can confidently and independently officiate a wedding, I know the whole chant Mangalam Mangalam…  

During a break before the guests arrived the lady of the house was serving me lunch and after little hesitation she struck a conversation. She informed me the prayer was for seeking blessings to start preparing for the upcoming wedding of the eldest daughter. So she started filling me in how good her daughters are. The elder one 31, she works for Alzheimer Association and the younger one helps couples finance their IVF procedures. (I do not attend weddings except those held at Summer Solstice, if I had a choice I would have run away from my own wedding. I remember telling Sum, friend, I do not know why I am doing this. I refrained all my friends from attending my wedding. Sasha and Ji went ahead to participate in a rail roko and Lal left for Delhi the same day. Sum came, I do not know why; even he doesn’t know to this day). 

These days IK (a white woman raised Catholic, teaches Kundalini Yoga and thinks she was desi in a previous life) is my social conversation coach until six moths ago it was A’s job (you met him here) and while in teens it was Rinks (she is here). IK tells me how I need to go beyond listening and to seem interested. I need to ask some appropriate questions. The problem is I don’t understand half the things and other half I don’t care unless the other person clearly tells me what is happening and if they need any help. So it is a pretty win-win situation for everyone. When I did not utter a word IK elbowed me. I mumbled, so the guy is desi? The look on IK’s face is worth $1000, how can you be such an idiot. 

The mother of the bride continued, “Oh he is an ABCD Telagu, who doesn’t know much about his own culture and language (the bride is north Indian).” I was pleasantly surprised. She further added how it was not a love marriage. I guess love marriages are considered parental failure in upbringing virtuous kids. She explained how she started looking for a match for the elder one when she turned 23. For six years parents approached all relatives and friends to suggest a good match even made few visits to  Des to showed their daughter (as if she was a commodity to be sold to highest bidder). But all efforts failed and the girl’s age kept growing like an evening shadow. Finally she told her daughter to find someone she liked (Wao, what a great favor: WE TRIED, WE FAILED, YOUR TURN and claim to modernity, we are pretty modern we let our daughter pick her spouse).

This reminded me of my cousin who is a second generation Brit, turning 3O’ in 2012. My aunt has been hovering over this self employed adult who bought her first home at the age of 23. Likewise aunt started looking for a match for my cousin since her 21st birthday, though she hasn’t given up yet but now her approach is “You may bring home anyone you like but he should be X caste.” My cousin is pretty mad and her answer was “All those guys interested in me have moved on just because you would not budge and now when the pool has further shrunk you want me to go and fish without any dating skills. Forget it.” Aunt’s weekly dramas are now monthly theaterics as audiences have moved out.  

Anyway, the mother of the bride continued, “A friend of mine suggested this guy, they had known the family for a long time. Our daughter was reluctant we asked her to at least meet him. They exchanged emails for three months before they finally met. Initially she told us she didn’t like him but we insisted she take her time to know him better (these are the same parents who prevented her from looking at any one in her prime youth). I have another cousin in Des, when she entered college my uncle was driving her back home. He stopped the bike and said to her pointing to our fields, “Look I want you to go to college in a straight line (an expression of speech) if ever I heard anything (read you talking to young men or men making cat calls at you) I am going to kill you and bury you in these paddy fields and no one will ever come to know.” (Wao, my great family traditions, readers I am lucky to be alive, thanks Mom :) . Even they had a hard time finding a decent match for her, it felt as if this hundred pound young woman all of a sudden became thousand pounds of sand that no one will take even when delivered in a Sentro with big cash. Finally they found her a simpleton and a MIL to happily lock her horns with. All iizz well…

The mother of the bride to be left the table to fetch me some water, the bride’s aunt whispered in my ear, it is a love marriage. Thanks for blowing the poor mother’s cover uhh. Meanwhile more guests arrived and started congratulating the mother for her son’s wedding. That is when I came to know she also has developmentally disabled twins (25). The older one is still functional he can follow instructions and works four hours a day as a gardener’s aide at a local hospital. He can only follow instructions but not have a conversation. Last December the family travelled to Des for trousseau shopping for the elder daughter and meanwhile they got their older son married to a very beautiful 23 years old. I saw the wedding album my expressions changed I just held my breath beneath my teeth. Who would do that to their daughter? What was her limitation? She is too short just 4’10”. I asked what she does, the bride to be replied “Right now she is learning to speak English.” Great, the wife doesn’t speak English and the husband doesn’t understand Hindi.

I also recall the convent educated beautiful Rajput woman I met a decade ago at the naturopathy institute in Jaipur who was there to get her severely mentally disabled spouse treated rather a respite from his assaults. Some relative arranged this match to get even with her father. She had two sons from this man and no way of walking out of these aggrevated rapes her natal family would not let her do that for divorce is not heard of in their family. A widowed aunt was her only suppoter she ensured her some inheritance.I have seen similar bollywood and TV soaps where love conquers every thing and a disabled starts dancing  a perfect number but in real life developmental disability remains and nothing changes other than the woman’s life… None of the healthy normal women left the disabled man that I know of. 

I came back pretty disturbed how someone could do that to their daughter. Then I recalled my friend C, her younger brother is blind. One time I was at her place helping her mother in the kitchen. Her mother told me how she’ll find a sighted poor Brahmin girl to marry her blind son. Those days Bhaiya was dating his friend’s sister who was partially blind. He had to give upon her due to family pressure as she was from a different caste but later on his own he posted an ad in the newspaper for a match. He got numerous responses from sighted women from poor families. He picked a Gujrati woman, now his family was mad that she was Gujrati. I guess they had decided they’ll not be happy no matter what.

I am still wondering why a healthy working woman cannot find a husband but a developmentally disabled dependent man can easily beget a wife? If there are fewer women than men then how come there is a shortage of eligible bachelors? May be there are bachelors but just not eligible? Do women have to lower their standards just to have legitimate sex. In absence of intelligent conversation and commonality of shared ideals to me a marriage seems to be just an arrangement to have legitimate sex. It is just legitimate sex not safe sex we all know the tales of unsatisfied men visiting the street… I guess if women had an option they would not hesitate either. I guess it definitely works or why else would such seemingly dysfunctional system continue for times immemorial. May be arranged marriage is the only shot for all those who cannot strike it out on their own…

आयुर्वेद : आयुष ; ई०टी०जी० आयुर्वेदास्कैन : AYURVEDA : E.T.G. AyurvedaScan ; आयुष आविष्कार ; ई० एच० जी० होम्योपैथीस्कैन : E.H.G. HomoeopathyScan

AYUSH means A.Y.U.S.H. य़ानी Ayurveda + Yoga & Nature Cure + Unani +Sidhdha + Homoeopathy ; आयुष पान्च चिकित्सा विधियो को मिलाकर एक टर्म बना दिया गया है , जिसका मतलब [१] A word से आयुर्वेद [२] Y word से योग और प्राकृतिक चिकित्सा [३] U word से यूनानी चिकित्सा [४] S word से सिध्ध चिकित्सा [५] H word से होम्योपैथी चिकित्सा ; आयुर्वेद के अलावा भारत में आविष्कार की गयी और भारत सरकार द्वारा परीक्षित की जा चुकी मान्यता प्राप्त विश्व की पहली और अकेली आयुर्वेद की शत-प्रतिशत पूर्णतया स्वदेशी तकनीक "इलेक्ट्रो त्रिदोष ग्राफी : ई०टी०जी० आयुर्वेदास्कैन " , जिसका आविष्कार जून, १९८६ में कानपुर शहर, उत्तर प्रदेश, भारत के आयुष चिकित्सा वैग्यानिक डा० देश बन्धु बाजपेयी - मोबाइल: 09336238994 - e.mail : drdbbajpai@gmail.com द्वारा किया गया और जिसका लगातार विकास कार्य जारी है / E.T.G.A.S. तकनीक द्वारा (1) आयुर्वेद के मौलिक सिध्धान्तों का स्टेटस क्वान्टीफाई करने और इसी तकनीक द्वारा (2) शरीर के सभी अन्गों और प्रत्यन्गॊ में व्याप्त समस्त रोगों के निदान ग्यान की वैग्यानिक aproach की जानकारी कराने और सबसे नवीन दूसरी आविष्कार की गयी निदान और रोग ग्यान तक्नीक आयुर्वेदा थर्मों ग्राफी ; आयुर्वेदा ऊष्मा-स्कैन ; आयुर्वेदा थेर्मल मैपिन्ग एवम स्कैनिन्ग के अलावा आयुर्वेद की अन्य की गयी खोजों में तीसरी खोज ”आयुर्वेद हीमो-मीटर मशीन” द्वारा रोगी के रक्त का परीक्षण करके आयुर्वेद के सिध्ध्न्तों का मूल्यान्कन तथा चौथी खोज रोगी के पेशाब / मूत्र का ”आयुर्वेद यूरीनो-मीटर” द्वारा परीक्षण करके आयुर्वेद के सिध्धान्तो की उपस्तिथि के अलावा मूत्र के अन्दर पाये जाने वाले पदार्थों का विष्लेषण करके रोग निदान की विधियों की खोज रिसर्च सेन्टर द्वारा कर ली गयी है और रोगियों के लिये उपलब्ध करा दी गयी है ...आयुष AYUSH चिकित्सा विधियों के बारे में विश्वसनीय और सटीक और अचूक और सही जानकारी और शोध पूर्ण और शोध युक्त ग्यान बोध कराने वाला द्विभाषीय चिठ्ठा ...................................Ayurveda and AYUSH Therapies including Chines Accupunctur, Magnet Therapy,Physiotherapy etc and with this in June, 1986, invented by KANPUR, Uttar Pradesh State, INDIA based AYUSH Medical Scientist Dr. Desh Bandhu Bajpai - Mobile : 09336238994 - e.mail: drdbbajpai@gmail.com , completely indeginous AYURVEDA SCANNING Technology - "Electro Tridosha Graphy ; E.T.G.AyurvedaScan " system, EXAMINED & APPROVED BY GOVERNMENT OF INDIA , by which (a) status of Ayurvedic Fundamentals are quantified and (b) examinaton of whole body for diagnosis of presence of anomalies and ailments , Second scanning system of Ayurveda Discovered and Invented by Dr. D.B.Bajpai ; Ayurveda Thermal Mapping and Scanning , Other research in Ayurveda is Third one which analysis Blood by AYURVEDA HEAMO-METER devise and Fourth one is AYURVEDA URINO-METER for analysing the contents of urine and status quantification of Ayurveda Principles and is avalable for patient in our research center...... provides information about Research and Developments technology provider , authenticated subject material publisher, Bilingual Hindi and English informer Blog

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