Tag Archives: Anuradha and Sonali Behl

Desi Sisters: Nemesis of Brothers

25 Apr

Honey I Doubled the Kids/Jeff Siner/Charlotte Observer

Honey I Doubled the Kids/Jeff Siner/Charlotte Observer

 
Tangy Tuesday Pick

Tangy Tuesday Pick

 

The word “sister” conjures all kind of beautiful memories of growing up; running around and fighting for sweet nothings with siblings. Desi folk lore celebrate siblings in so many beautiful ways irrespective of region or religion. Hinduism has specific rituals celebrating brother-sister bond, in the form of rakshabandhan and bhai dooj with regional variations. In Bengal women celebrate Bhai Phota and in south India sisters’ pray for the wellbeing of brothers on Nag Pancham and Avani Avittam.  Thursday is called Birvaar in Punjabi and hindu women do not wash hair on that day to elongate their brothers’ life. There are folk songs celebrating this bond; in some brothers tease sisters how they’ll be married and sent away to their marital homes, in others sisters lament this parting and differential treatment. These rituals, fasting, praying, singing and dancing everything comes and rests on bolstering male ego by declaring women’s dependence on men. Even in non Hindu communities where women as sisters are accorded special place yet it is secondary to male siblings. The only reason for this discrimination rests on patriarchal nature of all communities (minority matriarchal Keralites and North Eastern States are exception).

Desi brothers are expected to protect their sisters from not only from evil strangers but also support them financially when they or their marital families are in need. In 1950s-60s a bollywood sister depended on brother to fix her marriage if her parents weren’t around or could not and a great brother would forgo his marital bliss happily. In 1970s-80s a bollywood sister had to get raped to bring out the angry young man in the hero. To save the honor of his family the hero was entitled to kill his sister if he found her in compromising position. Either way the brother was considered pseudo parent (karta, family head) irrespective of his age. In every decade there was a self abnegating sister India who would kill her dreams of romance and household to raise her orphaned siblings and settling them by getting them married later on to be shunned by their selfish spouses, mostly brother’s wife. She could not get married and take care of her siblings because she did not have a wife where as a raising man’s sibling’s is default job of is wife.

A woman as a sister has a very important place in desi family but the same woman looses that place as a wife. The sister becomes the nemesis of wife. The wedding songs sung by bride’s party describe the mean sister of groom waiting to rip the fragile new bride and her relationship with her yet stranger spouse. The married daughters have visitation rights to their natal home, they are treated as guests entitled to make demands and boss around because it is believed they are hapless in their marital homes. The unmarried daughters are considered temporary residents hence permitted to throw weight around and to be tolerated.

Whereas the songs sung by groom’s female kin portray an evil picture of the incoming bride who’ll deprive them and rip the family unity. Each group of women voices their insecurities and fears related to the bond they share with the groom. The fear of incoming bride is so potent that tradition recommends sisters’ be married before the brother because it is feared his wife would not let him or his parents spend good amount on the wedding. One woman’s need to save for her children’s future becomes selfishness for rest of the family.

The inherent gender inequality in families as supported by culture and tradition shapes the brother-sister bond differentially in every family depending upon the nature of parents. In some families siblings are very close and in others they are bit distant. In some families mothers pamper daughters and spoil them because they believe daughters will go away after marriage and may not receive good treatment at the hands of their in-laws. Then there are some mothers who openly discriminate and ill treat their daughters because they think this way they are preparing their daughters for the worse that may await them in their marital homes. Yet there are other mothers who discriminate and pamper male children without much thought for girl children because they believe for their care in old age they need to be in the good books of their sons. Depending on these approaches of parents towards raising daughters, brothers bond with sisters.

Some siblings are too involved in each others’ day to day lives and some build their identity on this involvement. Others have a concern but not suffocating attitude. Both these attitudes sometimes work and other times backfire depending on who they marry. If a brother who is too involved in a sister’s day to day life is not able to keep up once he is married the sister feels she has a legitimate right to feel neglected. It becomes imperative for her to show her displeasure and make her neglect known. She can even try to sabotage his marital union to make her presence felt. Throwing temper tantrums, making snide remarks about brother’s wife and sulking are some common tactics. In the early days of her marriage C told us how her unmarried sister-in-law would get into a fit of rage in the evening when she and her husband went out for a walk after dinner. DG recalls how that God forsaken now ex’s sister made a scene at wedding reception. She would not go to the banquet hall because DG has snatched her brother, DG was yet to live with the man in the house.

If an over indulgent sister is not able to keep after once she is married she is appreciated for her non interfering stance. But once she is on visit to natal home she can make sure her brother knows her place. Rinku has this evil incarnate SIL who wants everything her brother bought his wife her argument is she won’t ask her husband because she wants to show him how generous her folks are. One time Pinku told his sister, if he were her husband he would have gone missing on purpose. Recently Pinku bought his sister a home because Rinku bought one, now he is paying her mortgage and his wife is preparing for filing divorce. Anti 498A club has been in the forefront saying women file false complaints against married SILs in dowry harassment, when they are not even living with the couple. One need not live with someone to botch their peace, remote controlling can be done over the phone and internet.

Women are selectively accorded privilege in one role and oppressed in another that way they are kept confused and fighting within themselves. All that fasting and praying is a sham when sisters and wives have to rip one another off and destroy peace of men in their lives. Why stay hungry, bother Gods and waste time, just get to the task, fight tooth and nail and get over it for good.

The previous post raised questions about role of siblings especially a brother in the lives of sisters. The unconscionable anchor viciously accused the brother ignoring the fact that sisters were no saints and had tried to break his marriage.

Isn’t it time we desis started behaving like adults and humans.

Desi Life: Log, Martyrs and Selfishness

21 Apr

We all are aware of faceless strangers called “log” we have debated and lamented their existence. We can point all fingers to this collective called log but at individual level we have no names and faces to point at. Have we done anything to identify and eliminate these nasty mites that control our lives? Guess not much. This locust called “log” swarm out of wood work when it is a matter of a woman’s body, sexuality and agency. A woman who refuses to commit suicide on being raped; one who is determined to file charges; one who is insistent on walking out of a bad marriage or one who is ready to step into male dominated work arena; one who is single or childless by choice or otherwise all let these tongues unleash their furry. These tongues also demonize anyone that does not match their definition of perfect, be it people with disabilities or health issues. These same tongues go dormant when men rape and abuse women, when men steal and rob banks. Why do these tongues selectively bark?

In the previous case women are exhibiting agency, they threaten the power and control of these tongues. They open venues for other women to follow the suit thus further weakening their control; where as in the later case wagging tongues fail to control male behavior because greater number of men fantasize and take pride in following the suit of abusers, rapists and dacoits.

Watch @7:35

For seven months none of the neighbors gossiped about these two sisters dealing with mental health issues, may be they did. Yes, wagging is their job, taking action is not. Now all of a sudden the media tongues along with the neighboring tongues are leashing out on each other and blaming on apathy on urbanization and vanishing joint family. Oh and now they have found the best scapegoat, a brother who got married and decided to move on. How easily the media has demonized and blamed the brother for the mental health issues of his sisters; indirectly they are pointing fingers towards his wife.

According to them the perfect world of Behl siblings fell apart once the brother got married and his spouse could not put up with the sisters-in-law dealing with mental health issues. These were two adult women endowed with agency who chose not to seek medical help for their mental illnesses what could a brother do in such a case? Had his spouse suggested clinical help and institutionalization of these two sisters she would have been demonized by “log” and parents in-laws if they were alive. Oh, some will be assuming if they were alive the Behl world would have been more than perfect. If the brother would have suggested the same, still his spouse would have been blamed for his choice of those words.

Desis are a codependent culture, where like the families of alcoholics we help maintain dysfunctional behaviors because it serves us as it makes us feel in control and gives us an illusion of being useful. (Families of addicts may present a desire to help them quit but their subtle behaviors support addiction because if the person was clean it would be difficult to face the personal demons and dealing with personal issues.) There are mothers who would refrain severing ties with their rogue sons just to keep them coming back home every night. There are mothers who give their stash of hidden money to their druggie sons so as not to deal with his withdrawal symptoms. There are parents who would send regular installments of dowry money or gifts because they do not want to deal with the issue for once and all. If someone was to call this bluff off and say, “Hey I am done, here on I am not going to be part of this game.” The “log” comes around admonishing them, calling names and ostracizing them because they set a new precedent and open doors for others to walk out on dysfunctional families and relatives.

The word we desis dread is being called “selfish.” We are a culture of martyrs without cause; women take nonsense from conjugal kin and spouses and call it a sacrifice for the sake of their children. Sacrifice by definition means a choice inherent, not choicelessness. Younger siblings are forced to delay getting married just to give the older a chance and then it is branded as a sacrifice. If the younger sibling gets married before the older one he/she is branded selfish. Parents choose to have children and then term their lives as a sacrifice. Does taking care of oneself and one’s needs qualify to be called “selfish?”

Selfish are people who refuse to take care of themselves. Selfish are those who portray a sorry picture of themselves in the name of doing favors. If an action we perform does not accord us a choice to back out then it is not a sacrifice it is a bonded labor (most desi women are in bonded labor in marriage and family). A parent has to change the dirty diaper because a child cannot but a parent cannot go around beating the kid all her life “I changed your diapers” (it is a favorite of desi mothers, “I slept in the wet and kept you dry”). A child did not have a choice to be born, as a parent you chose to have a child. Yes, you have a choice to mark an expiry date on parenting but you do not have a right to go around emotionally blackmailing your children.

It is high time we desis reconfigured definitions of family, community, shame, honor, sacrifice, and selfishness.

From the wet market

Mostly vegetarian meals from Asia

****आयुर्वेद : आयुष**** ई०टी०जी० आयुर्वेदास्कैन ****AYURVEDA : E.T.G. AyurvedaScan **** ****आयुष आविष्कार**** ई० एच० जी० ****होम्योपैथीस्कैन **** E.H.G. Homoeopathy Scan

AYUSH means A.Y.U.S.H. य़ानी Ayurveda + Yoga & Nature Cure + Unani +Sidhdha + Homoeopathy ; आयुष पान्च चिकित्सा विधियो को मिलाकर एक टर्म बना दिया गया है , जिसका मतलब [१] A word से आयुर्वेद [२] Y word से योग और प्राकृतिक चिकित्सा [३] U word से यूनानी चिकित्सा [४] S word से सिध्ध चिकित्सा [५] H word से होम्योपैथी चिकित्सा ; आयुर्वेद के अलावा भारत में आविष्कार की गयी और भारत सरकार द्वारा परीक्षित की जा चुकी मान्यता प्राप्त विश्व की पहली और अकेली आयुर्वेद की शत-प्रतिशत पूर्णतया स्वदेशी तकनीक "इलेक्ट्रो त्रिदोष ग्राफी : ई०टी०जी० आयुर्वेदास्कैन " , जिसका आविष्कार जून, १९८६ में कानपुर शहर, उत्तर प्रदेश, भारत के आयुष चिकित्सा वैग्यानिक डा० देश बन्धु बाजपेयी - मोबाइल: 09336238994 - e.mail : drdbbajpai@gmail.com द्वारा किया गया और जिसका लगातार विकास कार्य जारी है / E.T.G.A.S. तकनीक द्वारा (1) आयुर्वेद के मौलिक सिध्धान्तों का स्टेटस क्वान्टीफाई करने और इसी तकनीक द्वारा (2) शरीर के सभी अन्गों और प्रत्यन्गॊ में व्याप्त समस्त रोगों के निदान ग्यान की वैग्यानिक aproach की जानकारी कराने और सबसे नवीन दूसरी आविष्कार की गयी निदान और रोग ग्यान तक्नीक आयुर्वेदा थर्मों ग्राफी ; आयुर्वेदा ऊष्मा-स्कैन ; आयुर्वेदा थेर्मल मैपिन्ग एवम स्कैनिन्ग के अलावा आयुर्वेद की अन्य की गयी खोजों में तीसरी खोज ”आयुर्वेद हीमो-मीटर मशीन” द्वारा रोगी के रक्त का परीक्षण करके आयुर्वेद के सिध्ध्न्तों का मूल्यान्कन तथा चौथी खोज रोगी के पेशाब / मूत्र का ”आयुर्वेद यूरीनो-मीटर” द्वारा परीक्षण करके आयुर्वेद के सिध्धान्तो की उपस्तिथि के अलावा मूत्र के अन्दर पाये जाने वाले पदार्थों का विष्लेषण करके रोग निदान की विधियों की खोज रिसर्च सेन्टर द्वारा कर ली गयी है और रोगियों के लिये उपलब्ध करा दी गयी है ...आयुष AYUSH चिकित्सा विधियों के बारे में विश्वसनीय और सटीक और अचूक और सही जानकारी और शोध पूर्ण और शोध युक्त ग्यान बोध कराने वाला द्विभाषीय चिठ्ठा ...................................Ayurveda and AYUSH Therapies including Chines Accupunctur, Magnet Therapy,Physiotherapy etc and with this in June, 1986, invented by KANPUR, Uttar Pradesh State, INDIA based AYUSH Medical Scientist Dr. Desh Bandhu Bajpai - Mobile : 09336238994 - e.mail: drdbbajpai@gmail.com , completely indeginous AYURVEDA SCANNING Technology - "Electro Tridosha Graphy ; E.T.G.AyurvedaScan " system, EXAMINED & APPROVED BY GOVERNMENT OF INDIA , by which (a) status of Ayurvedic Fundamentals are quantified and (b) examinaton of whole body for diagnosis of presence of anomalies and ailments , Second scanning system of Ayurveda Discovered and Invented by Dr. D.B.Bajpai ; Ayurveda Thermal Mapping and Scanning , Other research in Ayurveda is Third one which analysis Blood by AYURVEDA HEAMO-METER devise and Fourth one is AYURVEDA URINO-METER for analysing the contents of urine and status quantification of Ayurveda Principles and is avalable for patient in our research center...... provides information about Research and Developments technology provider , authenticated subject material publisher, Bilingual Hindi and English informer Blog

LOKSANGHARSHA

जनसंघर्ष को समर्पित

Talking to the Wall

Posting about this and that :)

Surviving Traumatic Brain Injury

TBI - Survivors, Caregivers, Family, and Friends

The Life and Times of an Indian Homemaker

My life and everything that touches it....

"कुरुक्षेत्र"

मेरे विचारो का

समाजवादी जनपरिषद

वैश्वीकरण विरोध हेतु

Own your relationships. Don't let them own you.

W.S.S.A @ UWindsor

Women's Studies Student Association @ University of Windsor, Ontario

Shafiq Ur Rahman Khan

Own your relationships. Don't let them own you.

Beyond The Second Sex (स्त्रीविमर्श)

Own your relationships. Don't let them own you.

नारी , NAARI

Own your relationships. Don't let them own you.

Own your relationships. Don't let them own you.

Sparsh

Own your relationships. Don't let them own you.

Zerqa Abid

Own your relationships. Don't let them own you.